I was forewarned that the months in between crop seasons brings tougher times for families in Kayanga. Those that didn't ration their food supply simply just...don't have food. As a result, there are more people getting sick and more people dying. Even knowing all this it is still shocking the amount of funerals just in my village. I have only attended about half of them, and still that is more funerals I ever thought could be packed into a four month period. Despite having attended countless funerals (I even mentally block Saturday mornings off for the chance they will come up), I have not felt personally connected to any of them. They were people that I saw, but no one I interacted with personally or regularly. That sounds heartless, but for me, wearing the traditional shetenges and walking to the river with the funeral procession is more feeling a unity with the rest of the community.
The reality of the season that we are in right now hit me last week when I was at a memorial service at the homestead right next to mine (homestead is where a group of huts in the same compound with extended family members live). We were all sitting outside with a candle in the middle, separating the men from the women, when my closest friend, Selma, abruptly left. I didn't think much of it, thinking she was called to help serve the food. Minutes later I found out that her aunt had just passed away. The deaths are back to back, and this was the first one I felt very affected by. Selma and her older sister, Isabella, were my first friends here and now are my closest friends. Their younger sister is one of the stars on my dance team. I teach their 4 children in my kindergarten. Their now deceased aunt, Miltread, first taught me how to carry water on my head and cared for me when I was sick with food poisoning. I have grown to really love their whole family, and they refer to me as their sister.
What I really have come to admire so much is the loyalty here. I am their sister simply because those that live, eat, grieve, and share with them are their sisters. I have long stopped trying to figure out the family connections. Everybody is family, whether it be biological or not. And in an area where polygamous relationships are common, this ideal is even more amplified. I come from a small town, where at graduation it is known that the kid sitting in the aisle seat is the one who puked at the roller rink in third grade, and the one next to me, I helped him after he broke his nose at the town's sledding hot spot way back when. We had schooled together since pre-school, there is history there. In Kayanga it is similar, except that history equates to family. Any money you make is shared, any food you have is communal, babies are raised by the entire homestead, and the people here are contained in a small pocket of Namibia trying to keep hold of their culture and their precious Bantu language.
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